| New to Church? A Beginner's Guide. |
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If "Episcopalian" seems hard to spell let alone understand, this post is for you. The Episcopal Church has its roots in the Church of England, which is the mother church of the Anglican Communion. The Episcopal Church is loosely part of this Communion, identified by the threefold ministry of bishops, priests, and deacons, and by a beautiful form of worship found in the Book of Common Prayer. Anglicans and Episcopalians are characterized by a loyalty to Christian tradition, while ebracing a wide range of people and views. They hold in tension the authorities of tradition, reason, and the Bible. Want to know more? Frequently Asked Questions appear below.
The Church fulfils three important functions. Worship is one of them. We don't worship God because we have to, or because we're afraid of what God might do to us if we don't. We worship God because we believe that God is a being who fully deserves our respect and love. Worshipping God is simply the most appropriate behaviour for the beings God has created, and a church service is an effective and time-honoured way of carrying out this behaviour. Anyone! You don't need to be an Episcopalian or even a Christian to come along. Attending a service doesn't commit you to anything. We will try to be friendly, but that's all. You can become a Christian, or an Episcopalian, at your own pace. There are two important parts to Christian belief. First, Christians believe in a God who is an all-powerful intelligent being, existing independently of the physical Universe and responsible for its creation. We also believe that God cares deeply about the Universe and all of its inhabitants. This belief is common to many major religions. Jews, Muslims and Christians all worship the same God, in different ways. Second, Christians believe that Jesus of Nazareth (c. 6 BC to AD 27) was a manifestation of God on Earth, and that His teaching as recorded in the Bible is therefore a direct insight into God's wishes for humanity. First, Jesus taught a path of self-denial and caring for others, and followed these teachings himself. Second, he was clearly not a construct of people's expectations. The Jewish people of the time had prophecies concerning a Messiah, but they were expecting an Earthly ruler - although with God's authority - who would kick out the Romans and make Israel great again. Jesus was not at all what they had expected. Later theologians had great difficulty in finding Old Testament ‘prophecies’ which actually seemed relevant. And yet - without once commanding an army or any material wealth - Jesus became the most influential person in recorded history. Jesus came not to form a new religion, but to reinforce and improve people's existing relationships with God. His main commandments were to worship God and to care for other people. He said that God has very high standards - but that God understands that we usually can't live up to them and loves us nonetheless. God is always willing to forgive and let us make a clean start, as long as we keep trying. The Bible is the record of humanity's gradually increasing knowledge of God, culminating in the Gospels - four accounts by different writers of the life of Jesus. Some do, but this is not a common view in mainstream churches. Christians believe that the Bible was inspired by God. However, different parts of it were written for different audiences and not all of it is intended as literal history. Episcopalians take the teachings of Jesus, as recorded in the Gospels, very seriously indeed. We do not take ourselves seriously at all. No. It can't be, because science is a self-correcting method of finding truths about the Universe, and we believe that Christianity is one of these truths. As a general principle, science tells us ‘what’ and ‘how’ and religion tells us ‘why’. Christians believe that human consciousness doesn't cease when we die. We don't know what life after death is actually like; it's probably something well beyond our current capacity for understanding. We believe we have a permanent existence in the presence of God, in a form fuller and richer than our current experience would indicate. The short answer is, we don't know. Christians see God as having three aspects, Father, Son, and Holy Spirit (that aspect which is still interacting directly with human beings). We do not believe that God is a sort of committee; the idea is more that a single God appears in different forms for different purposes. In the past, theologians have attempted to explain and codify the idea of the Trinity, but in fact it's something which remains a Mystery. The core of an Episcopal service is Holy Communion, also known as Eucharist. This is a ceremony derived from the supper which Jesus held with his followers on the night before his arrest and execution. Christians believe that this ceremony creates a special sort of contact with God, which helps to strengthen us as Christians. Holy Communion involves the giving out of bread and wine which has been consecrated, or made holy, with special prayers. In our church real bread is used on Sunday mornings; at other services we use special wafers which look like slices of glue-stick. Normally the members of the congregation walk up to the front of the church and kneel at the altar, receiving the bread from the priest in cupped hands. The chalice, the ceremonial goblet containing the wine, is dispensed by a chalice bearer. Probably not, as alcohol is a disinfectant and the rim of the chalice is wiped between uses. If you are concerned, you can hang on to the bread or wafer and dip this into the wine instead of drinking directly from the chalice. If you would rather not receive the actual bread and wine, cross your hands over your chest and you will receive a blessing instead. Mostly, no. People do have mystical experiences, but they are not a normal part of Communion in most churches. (Some branches of Christianity actively encourage them; the Episcopal Church tends to be suspicious of this sort of thing.) In general, Communion strengthens your relationship with God in the same way as you can get to know people well by spending a lot of time with them over many years. Officially, you have to be baptised in order to receive Communion. At St. Stephen's we welcome everyone, without exception, to Christ's table. Certainly not! Holy Communion, like most of the Church's activities, is a means to an end rather than an end in itself. However, the Episcopal Church believes that Communion is a valuable component of our relationship with God. Episcopal services are extremely varied and flexible. Set forms of words are available in the Book of Common Prayer, but the use of these is optional. There is much variation in style between individual parishes, and some parishes use different services on different Sundays. Nearly always. We're fully aware that sermons have a reputation for inducing sleep. This doesn't have to be the case. Some preachers are very good speakers, adept at making Christianity relevant to everyday life. Yes, we admit it. There will normally be a collection. We need to meet running costs and pay salaries, and the Episcopal Church is also a major social service organization. No one will pay attention to how much you're dropping in the basket, and you don't have to make a contribution at all. If you see any value in what we're doing, you'll probably want to help if you can. Like many of the details of our worship, this is a historical accident. A priest's robes are based roughly on the garments worn by Roman officials in the early days of the Church. We've added Christian symbols to them, but (being Anglicans by tradition) we haven't actually changed anything much. Newcomers are always welcome at any Episcopal church. There are no membership fees and you don't have to fill in any forms. Anyone can attend any service and see what happens. You will see our service times on our Home Page. There is also a long list of contact telephone numbers under ‘Episcopal Churches’ in the Yellow Pages of the phone book. A Google search will turn up Episcopal churches in your area. There are two ceremonies relevant to becoming a fully functional Episcopalian. The first is Baptism, and the second is Confirmation. The Church can bring you closer to God. We believe this is more important than anything in ‘ordinary’ physical existence. It can also help teach you to become a better person by living in a more ‘God-like’ way. The Church answers our human need for something greater than ourselves in which to believe and gives our lives a sense of meaning. Many Christians become involved in the life of their Church in ways other than simple attendance. Many functions in a church service, such as reading lessons from the Bible, can be undertaken by any member of the congregation. Our church also has a choir, an altar guild, ushers, and acolytes - all of whom will train anyone who is interested in helping.
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Gracious and generous God, everything we have and all that we are comes from you, and you call us to be faithful stewards of our time, talent and trea...